Zoeken

Nakupenda is telling an African story of love https://www.youtube.com/watch?v=LmjKUDo7gSQ

FROM ANOTHER PLATFORM By Obi Nwakanma And I hear you, bro. But think about it: from 1970- 1979, the generation of the Igbo who had fought and funded the war, were not talking of marginalization. They took on the task of restoration. I remember the story the late Mbazulike Amaechi told me when I once visited him in Ukpor. At the end of the war, the Igbo business elite who had been in PH, and whose property had been forcibly acquired by the new government in Rivers state went to Asika to intervene. Asika sat with them and urged them to seek the intervention of the courts and make this a seminal case on the defense of Igbo property rights in Nigeria. He did not want to seem to put undue pressure in a very sensitive time on the government of Rivers state. The Igbo were being harassed and stopped from work and resuming their life in PH. Asika encouraged them to seek the legal benefits of Awolowo who was the most powerful politician in government at the time. These Igbo businessmen met Awo, in Lagos, and after he heard them, Awo demanded that they go and pay 1 million pounds into his Chambers account, before he would could take on their plea. The Igbo business men asked Awo where he thought they could get one million pounds, having just come out of a devastating war. He said it was their business and dismissed them. The men later met in ZC Obi’s home, and after rounds and rounds of discussions, they agreed at ZC Obi’s urging, that they would no longer pursue the matter. ZC Obi said, “ let us ge back to work. Let us send our young men back to work. We shall build Aba until it gets into Port Harcourt, and no one will know the difference.” And that was precisely what they set out to do, and were about accomplishing that feat up till 1987. By 1979, the Igbo were powerful enough to ge a serious factor in Nigerian politics. Between 1979-83, the Igbo were not talking about marginalization. They were engaged in restoration . Mbakwe had asked Ihechukwu Madubuike as minister for education, to place as priority the establishment of another federal university in Igbo land. Thus FUTO in 1980. Between he and Jim Nwobodo, they launched an industrial policy that quickly turned the East once more into an active economic belt. They did not wait for the federal government. Imo state University and Anambra state university of Technology were the first state universities to be established under the state laws. I was reading the Imo State University Act that established the charter of the old Imo state university the other day, and I am still utterly impressed by the quality and precision of thought that went into organizing that university under the inimitable MJC Echeruo, one of Igbo lands sharpest minds of the 20th century. The same goes for ASUTHEC. Nwobodo went specifically to Harvard to make Prof Kenneth Dike to return to Enugu and establish ASUTHEC. Now, compare that Igbo, to this generation of the Akalogoli. Mbakwe took Shagari specifically to Ndiegoro, in Aba, wept publicly with dramatic impact , and forced Shagari to promise to establish the ecological fund to deal with places like Ndiegoro in Igbo land. He compelled Shagari to understand that Gas and Petroleum were abundant natural resources from Imo state, and that Imo deserved and must be given new shares/ consideration , if the federal did not want Imo to sue, and even begin to raise questions about the federal government’s s seizure of Eastern Nigerias oil and gas investments, like the PH refinery for which no compensation has even to this day, been paid. Mbakwe pushed the oil issue and said to Shagari that the proposed Petrochemical Plant must be located in Imo, otherwise he would begin to build the Imo Petrochemical Industries himself . The grounds had been cleared by October 1983, and work started at the Imo Petrochemical Plant at Izombe by the time the military struck on Dec. 31, 1983. It was Buhari who later relocated that plant to Eleme. Mbakwe began the first Independent Power company with the Amaraku power station under Alex Emeziem at the Ministry of Utilities. The father of my high school buddy at the Government College Umuahia was the project manager who designed and installed the power station at Amaraku and had begun work at the Izombe Gas power station; all with engineers and technicians from the Imo state ministries of work and public utilities. They did not go to China to sign a contract. They just went to South Korea to procure the parts they designed and which they installed themselves! By 1981/2 most towns in Imo state had electricity under the Imo state Rural Electrification project. Same with the Five Zonal water project under the Mbakwe program. The project manager was Engineer Ebiringa. They did not go to China or America or wait for the federal government. 85% of the Imo Water project had been completed by the time the soldiers struck. There are still giant iron pipes buried underground in almost all the towns in the old Imo state under that project which was designed to give Imo the first constant, clean water of any state of Nigeria. Only a phase of the Owerri water project was completed by the time Mbakwe was kicked out of office, but even so, Owerri had the cleanest, most regular water of any city in Nigeria. Imo organized her public schools. Imo organized a first class public health system. My own father was commissioned under the Health Management board as the government’s Chief Health Statician, to conduct the first broad epidemiological survey of Imo state in 1982. I saw him at work. They were serious and professional men, who took their duties very seriously because they were highly trained. The Imo state civil service was possibly the finest civil service in West Africa; finer than the federal service, because they had a highly selected and well trained pool of civil servants who delivered value to the people. They were not talking about marginalization. You may say what you like today about Jim Nwobodo, but he started the independent satellite newspaper In Enugu, which balanced the story coming out of Lagos. No one was talking about marginalization until Chuba Okadigbo, rightly used that word to decribe the way the federal military government of Nigeria was treating the Igbo, in terms of access to real power. There were not enough Igbo officers represented in the organograms of the military governments, and yes, that word was apt, in that period . But we have taken it too far, and turned it into an excuse for our intellectual and political indolence. The Igbo have waited for their comeuppance on Nigeria, but shit ain’t happening. Nigeria is moving on without us, for better or worse. We must now recalibrate and engage. Let us use the final gas in our tanks, all of us now, between 55-75 years, to complete the work of restoration which the last generation began but which we have abandoned because we dropped the ball. We may weep all we want and complain that Nigeria is unfair, but the universe is indifferent. I dare say, Nigeria actually has no capacity to marginalize the Igbo. We better stop marginalizing ourselves or risk our children and their children inheriting the slave’s mentality!! That’s the danger we court with this story of Igbo marginality, which is actually self imposed, and self indulgent! I pray we rise again!!!! Happy New Month to us all!!! #Discipline

Dear Nakupendians, Happy Africa Day Africa Day is celebrated on May 25th every year, commemorating the foundation of the African Union and celebrating the people and culture of African countries. Since today is May 26, Africa Day has already passed for this year. However, its impact and celebrations might still be ongoing in various parts of the continent and beyond #Ngo_123 #grace #

#Grateful, it can always get better with Nakupenda we African's can make a very big difference in the social media space. Let's make it happen. #Grateful#

A Barrow Pusher Became Rich After Public Insults and Abandonment Episode 1 The sun was merciless that afternoon, pouring its heat down like punishment on the busy streets of Onitsha. Chijioke’s skin was browned from years of exposure, his hands calloused from pushing his barrow through tight markets and uphill roads. He had just finished delivering a load of yams to a woman in Ose Market and was making his way back, tired but hopeful. Business had been rough, but today, he had made a little more than usual. It was enough to buy garri, sugar and a little amount to send to his mother in the village. As he paused by a roadside kiosk to buy pure water, he heard a voice he hadn’t heard in years — sharp, familiar, and once dear. “Is that not Chijioke?” the voice echoed. He turned, and his heart thudded. Ada. Beautiful, proud Ada. The same Ada he had once given his heart to in their village school. Now she stood radiant in makeup and fancy clothes, flanked by two other girls. He smiled awkwardly, lifting his hand in greeting. “Ada, long time—” She cut him off with a mocking laugh. “Chijioke! You still dey push barrow? Haba! Na wa o. Look at your mates! They drive cars, they wear suits. And you?” Her friends burst into laughter. One even took out her phone to snap a picture. A small crowd began to gather. Traders stopped. Bus conductors paused their chants. People stared. Chijioke’s heart sank. He felt like the ground should open and swallow him. “I used to like you before,” Ada continued, “but now I thank God I said no to you. See your life!” He stood rooted, too stunned to speak. The bottle of water slipped from his hand. His eyes burned with unshed tears, but he wouldn’t let them fall. Instead, he picked up his barrow slowly, nodded once, and pushed it forward. Each step felt like a hundred lashes to his pride. People whispered, others laughed, some just watched. It was the longest walk of his life. By the time he reached the edge of the market, his legs were shaking. He veered off the main road, found a quiet spot behind an abandoned shop, and sat on a broken cement slab. For the first time in years, he let the tears come. He cried for his dreams, for his shame, for his father who had died too soon, for the mother whose body was fading from sickness. He cried for being mocked, for being poor, for being helpless. But somewhere in the middle of the tears, a thought began to grow. What if this was not the end? What if her insult was a mirror showing him who he’d become — and who he could still be? The pain turned into fire. A quiet vow formed in his heart: They will never laugh at me like this again. #worldwide #africanfolktales #Discipline #nakupenda

What's your take on this? African parents go humble you 😂😂 #Grateful

Until we begin to open our minds positively and start thinking of our neighbors in a positive light, Africa would not make it far.

Discipline saved China Indiscipline drowned Europe Arrogance is killing America,I hope Ignorance will not drown Africa #attendance #Fortuneandre #passion

I love the fact that this is coming from Africa. The idea is brilliant.

Ideas shape the world we live in. It's amazing what the mind is capable of. It's time to air your ideas and let's reshape Africa! and the world in extension. #Africa #ideas #reshapeAfrica [iamdajek]

Wizkid on this week's Billboard Chart. • Morayo has now spent 19 weeks on the WBBA✅️ • Made in Lagos has now spent 149 weeks on the WBBA✅️ MIL remains the longest Charting African Album in history.Wiz is the only African artist having 2 albums currently on the chart✅️ #Favour #tessy_rich